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Part IV THE FUTURE (A) |
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Part
IV Contents
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10 (A):
Populations and Resources.
Southern Africa
11 (B):
The Cuckoo Fledges.
Java
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SCENE
WITH IMPALA AND ZEBRAS. Looks peaceful, but just out of view
is another scene, where crocodiles have killed a kudu and they
gorge themselves while about 50 vultures and storks look on.
Population control is not pleasant to behold - game numbers
are held in check by predation and disease. Overpopulation leads
to famine and habitat destruction. Many species have strategies
in place to help avoid overpopulation. We do not have a strategy
any longer and we have to do something about it before it is
done for us - by famine, disease, weapons of mass-destruction
or by the machine intelligence we are creating.
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CHAPTER
10
Contents
part 4 Main
Contents
POPULATIONS AND RESOURCES
Southern Africa
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Before going to southern Africa I took time
to read the fascinating diary of a trip starting in 1868. It
was written by my great great aunt, Julia Dakin and had been
carefully typed out by my mother. Julia went on a sailing boat
to Durban (D'Urban as she wrote it) intending to be married
to a gentleman there. As it happened, it was a long voyage,
and there was an attractive young man on board who was going
big game hunting. On arrival she married this hunter, Charles
Hart, and went with him on his expedition.
The story of the carnage was chilling - I was
familiar with the halls of stately homes in England being lined
with the heads of African game - but to read about how it was
done was another matter. They had to travel a long way past
the Drakensberg Mountains before there was any game available,
because it had already been shot out years ago. In the first
two months they were not very successful - she records the party
shooting only forty birds and fifty large game, including three
of the now extinct quaggas. Later on, when they got beyond the
area of white settlement, game was more plentiful, and it was
only worth recording when they shot 14 buffalo before breakfast.
Unfortunately she lost her diary for the latter part of her
trip, so we have no record of what they shot then.
This was the same time that Buffalo Bill was
shooting in Kansas. She records that when they had difficulty
shooting lions, they resorted to laying poison for them. They
kept meeting up with other hunters who were, presumably, shooting
at a similar rate. When in Zimbabwe, Julia was a bit of a curiosity
to the local people, including Chief Maching, who had not seen
a white woman before. (Cecil Rhodes was still in his teens then.)
The shooting trip lasted for about seven months. Her husband's
family had done well from a mining venture, which gave him funds
for his sport, but the company went bankrupt shortly afterwards,
and he lost all his money - it is not recorded what happened
to some of the heads he bagged.
I had heard more about the Drakensberg Mountains
from my mother, who went there in the 1920s, and really looked
forward to my visit. I went with Clem Abbott, who was well known
for his work on domesticating eland, and some of his African
contacts who made up a congenial walking party. The scenery
was dramatic with sweeping grassy slopes up to the top of the
range. It was hard to realise that the top was merely the cliff
edge of the high Lesotho plain, which was like another South
American Lost World. We looked at caves well adorned with rock
art and climbed a long ice-covered path up to a high point.
Looking down I could just imagine Julia and Charles Hart heading
north with their two wagons, one drawn by ten oxen and the other
by sixteen. With them they had five horses, three other hunters,
two "hottentots", drivers, two voorlopers (boys to
walk ahead of the leading oxen), a "kaffir boy" and
the dog Jim. Like them, we saw no game, and thorny bushes were
sprouting up over much of the area. This I was told was becoming
a problem, because the loss of the game meant that bush would
eventually replace the grass.
On the way back to Pietermaritzburg we noted
extensive gully erosion in the landscape, which was the result
of farming activity. Julia had mentioned meeting Dutch farmers
most of the way to the Limpopo River - they had been farming
there well before her visit, so the land had had time for erosion
effects to develop. It was interesting to see what was likely
to happen in Western Australia after a similar lapse of time.
KARIBA DAM. The Kariba dam
covered a huge area of wildlife habitat, drowning all animals
and plants out of the area. The dead trees remain as a stark
reminder of what once grew there. Initially the lake was covered
in a growth of water hyacinth. This formed huge drifts which
fertilised the shoreline, now grazed by remaining animals, like
this elephant.
Some years later we went to Zimbabwe where we were able, at
last, to see abundant African game. First we had wonderful views
of elephants and other game at the Kariba Dam. Then we went
walking in Chizarira National Park where lions roared near our
tents and baboons screamed as a leopard went after them at night.
We saw lots of other animals, especially little parties of warthogs,
trotting with their tails in the air, buck impala stomping in
their territories, waterbuck and smaller animals including squirrels
in the trees and some rock hyrax, or dassies (the biblical conies),
hiding under ledges in a rocky outcrop. They are the closest
relatives of elephants. We also were lucky enough to see one
of the last black rhinoceroses - most had gone to poachers who
sold their horns.
IMPALA. The land is grazed
by huge numbers of animals, and the natural processes of population
regulation come into play - limits to food supply, predation,
disease, or increased breeding to replace numbers lost.
On the way to Hwange we went through some tsetse fly control
points. Julia had mentioned tsetse fly zones when she went into
this region, and how they had travelled at night to protect
themselves and their oxen from getting trypanosomiasis (sleeping
sickness in man) - a disease transmitted by the fly. The fly
is still a strong vector in the landscape, but mainly because
of a disaster which struck Africa in the 1890s. Cattle plague
or rinderpest was introduced from Europe and swept through the
continent, killing cattle and huge numbers of game. The Masai
further north were one of the most severely affected people,
because their whole way of life revolved around cattle.
The plague outstripped the killing efforts
of the big white hunters and left Zimbabwe without most of its
grazing animals. The bush grew up when released from grazing
pressure, and this had the incidental effect of providing ideal
breeding conditions for tsetse flies, because they need the
shade of bushes. This meant that the whole area was a fly zone
and people could not return with their cattle. The loss of people
and cattle gave the game a chance to return to previous numbers.
Without this event, Zimbabwe may have been as empty of game
today as the Drakensberg Mountains. Methods are being developed
now which could eradicate the fly, and leave the countryside
wide open to farming.
When we got to Hwange we saw animals everywhere:
wildebeest, gazelles, giraffe, wart hogs and many others. Some
of the rare African hunting dogs even chased a kudu around the
central restaurant. The highlight of the whole trip was when
we watched a couple of teenager elephants in a waterhole at
sundown. They spent ages having fun, squirting one another and
trying to dunk the other under water. As dusk fell we became
aware of other elephants approaching - they are incredibly silent
for such huge creatures. More and more came - we stopped counting
when we got to a hundred. The teenagers continued to play while
the herd came to drink. One of the babies saw a duck and chased
after it; when it did not take flight, he tried again trumpeting
to make it fly away. We had to leave when one of the matriarchs
sensed our presence.
YOUNG ELEPHANTS PLAYING IN
A POOL. Seen before the large herd arrived. Elephants are slow
breeders, like us, and have long lives. Mortality rates are
low too. Their breeding rate is designed so that they do not
overpopulate under normal conditions. Removal of their normal
habitat has meant that large numbers have moved into parks.
While in the parks, mortality rates have declined (except where
poached for ivory). This lead to overpopulation, and habitat
destruction from over grazing.
Next day we were shown a huge pile of bones scattered over a
wide area - we were told that the rangers had had to "cull"
the elephants. There were just too many of them for the park,
and would destroy the vegetation unless the numbers were reduced.
It was a sad task, but it was felt that this had to be done.
The rangers had worked on the basis of shooting whole extended
family groups with the aim of avoiding any memory of the disasters
remaining within the population. Part of the problem was that
the elephants were coming from the surrounding country where
their habitat was being cleared away - the other part was that
not enough young were being taken by lions any more.
We are like the elephants, and are eating away
our global habitat. The present exponential growth of human
populations cannot continue indefinitely, and it is of great
concern, not only because of overpopulation, but also because
the resources used per person (to support the growing world
of machine technology and artefacts) is concurrently increasing
at an even faster rate. This is alarming because we know that
the same rules apply as in better-known events: the price of
property in Japan and high-tech shares in America - they cannot
go on going up forever. A population crunch time is inevitable
- what are the chances of a "soft landing"?
Much ecological research has been done with the aim of identifying
the mechanisms of population regulation in animals and, despite
our intelligence and technology, we are still animals subject
to natural ecological forces. It is generally thought that in
natural ecosystems, such as the rainforest environment, ecological
forces discourage overpopulation by any one species, and encourage
the growth of diversity in the long term. Any living species
which becomes too common attracts attention from a range of
predators, grazers, parasites or pathogens, until its population
returns to sufficient rarity for these organisms to decline
in numbers, or look elsewhere for sustenance. Outside of tropical
rainforests, in more simple or temporary ecosystems there is
less diversity and individual species are periodically more
likely to outstrip controlling factors. These conditions are
typical of the Arctic where enormous fluctuations occur in some
species, such as lemmings and arctic hares. Similar unstable
conditions occur on small isolated islands and in artificially
simplified environments, such as farmland and pastures.
VULTURES AT A KILL. Scene next
to the one at the beginning of the chapter. Vultures, storks
and crocodiles feeding from killed kudu. Predation forms one
of the natural forces in population regulation. The more common
a species, the more likely it is to be taken by predators. If
it becomes too common, more will be taken, and the numbers will
drop. The same applies to common disease organisms. Disease
is more likely to spread if the population is dense and stressed
from lack of food.
In experimental laboratory cultures population
regulation may come down to very direct density dependent factors,
such as with grain beetles where the limit may depend upon the
rate at which beetles find and eat eggs of their own species.
Some beetle cultures are controlled when the build-up of a body-oil
causes too much pollution to the environment. In rats the limit
may be achieved when they begin to find and kill each other's
nestlings. These experiments basically demonstrate that animals
can live at staggeringly high densities, like human beings,
and that at these densities behaviour patterns and body functions
evolved for other reasons may become effective mechanisms in
population regulation.
A point of continuing discussion is that of self-regulation
- self-regulating mechanisms would appear to be unlikely on
the grounds that natural selection favours pure individual self-interest,
and self-interest is best served by producing more surviving
offspring than your competitors. Yet there are many examples
where self-regulation appears to occur. Many mammals do not
breed at the maximum rate, but at one related to resources and
territories, such as the Cape hunting dog - these animals live
in packs and usually only the top female produces litters. This
can be explained in terms of group selection where the unit
of natural selection extends beyond the individual.
Other reasons for self-regulation relate to
the long-term survival of the individual, and whether it improves
its chances of leaving surviving offspring, if it moderates
its reproductive potential according to resources available.
Self-interest is also served by this strategy, because self-regulation
avoids excess competition from one's own offspring, while at
the same time investing less energy in reproduction and improving
chances of a longer reproductive life. Elephants may not reach
maturity until 18 years old and then only produce a calf about
every four years or so. This is not an option for heavily predated
species, such as warthogs and rock hyraxes (and rabbits) whose
self-interest is best served by a strategy of investing in the
largest family they can raise before succumbing themselves.
AFRICAN ORANGE-TIP BUTTERFLY.
Insects usually have short lives and many mortality factors,
so usually reproduce at the maximum rate they can sustain. There
is no reason to limit numbers of offspring. Warthogs and hyraxes
are also subject to heavy pressure from predators, so have relatively
short lives and reproduce at a high rate. This contrasts with
long-lived species, like elephants, which only produce relative
few calves in a lifetime, but can become too numerous if normal
mortality rates are reduced. This has happened to mankind.
Many species appear to have an integrated system of regulation,
which takes into account available resources together with population
density. They use social organization to force any population
excess into poor habitat, where individuals are more likely
to die from disease and predation. A well-documented case comes
from grouse in Scotland where managers find they cannot maintain
artificially high densities on the moors because of this system.
Social pressures force young grouse to the edge of the moor,
where they build up huge parasite loads, become sick and prone
to predation. The extra birds are in effect doomed, so it is
a tough call for the manager to keep them alive until the shooting
season. The same rules probably apply to the rock hyrax, because
they are very dependent upon rock crevices to escape predators.
On their rocky outcrop there would be good crevices, mediocre
ones and poor ones on the edge of the rock. Low status animals
would be relegated to the poor shelters where they are more
likely to succumb to a predator.
Human populations are part of the fauna supported by the environment
and are inevitably subject to normal ecological forces controlling
their numbers. Their original strategy was clearly one of low
reproductive rate and long life together with an extended family
or tribe-sized, kin-selected caste system. But there appears
to have been no restraint on breeding according to caste - all
females bred regardless of status, although survival of young
remains better in high status females than low. The only natural
restraints are physiological ones such as suckling young inhibiting
ovulation, presumably to avoid over-stress on the mother. (Starvation
and excessive social stress can have similar effects.) Natural
forces provided population regulation through predation, disease,
injury, food-shortage and inter-tribal territorial aggression,
with few living longer than about 40-50 years, like other members
of the great ape family.
When intelligence grew, technology was applied
to combat natural ecological forces. Most of the major predators
are now on the verge of extinction and predation no longer exists
as a regulatory force, while disease has been greatly reduced
by modern medicine (at least temporarily) and more food for
human consumption is being produced per hectare than ever before.
This has meant that mortality rates have been reduced, but with
insufficient compensatory reduction in birth rate. (The breeding
drive is an innate characteristic set by natural selection during
our tribal ape ancestry, and is hard to over-ride despite our
intelligence.) However, as Malthus pointed out so long ago,
this cannot go on forever - ecological forces must return and
a population crunch time is inevitable.
Some have pointed to examples from studies on rats, where dense
populations become socially stressed and abnormal behaviour
develops, including infanticide and slowed breeding rates. This,
they suggest, may be the way human populations will be controlled.
What they fail to mention is that these rat models are based
on hyper-dense populations with unlimited food. Humans can clearly
live in hyper-dense populations without any reduction of breeding
activity, but our food and resources are not unlimited. The
Earth's resources are currently being non-renewably 'mined'
to support the current population. The oceans have already lost
most of their fish resources and the world leadership has so
far failed to stop over-exploitation. Soil loss from cultivated
land is occurring at an alarming rate - at many times the tonnage
rate of the grain produced; many large irrigation schemes are
on the brink of failure from the build-up of salts and lime
in the soil; vast areas of semi-arid country are becoming arid
from cropping, over-grazing and bush clearance; and the last
remaining areas of tropical rainforest will disappear in the
next thirty years unless effective global action can intervene.
Agricultural experts concede that even in the
best-case scenario of agricultural improvement, the amount of
grain produced per head of population will be far less than
it is today when the population has reached the projected 10-12
billion later this century. Food shortages could be met by biotechnology
- but only if it were organised as a global effort with the
aim of feeding the world, not as a money-making exercise subject
to the current world order.
Feeding needy people is not a simple matter,
however - the food has to be appropriate for a start, because
like most animals, we are very conservative about foods, and
can easily starve to death rather than eat unfamiliar foods.
Most of the current famines today are also not due to overall
food shortages, but distribution inequalities brought about
by human social structures dating from our tribal ancestry.
In effect, famines are examples of the long-serving mechanism
used for population regulation amongst competing individuals
of grouse, animals and tribal people. Most stress is put on
those forced into poor habitat so that they die from predation,
disease, or starvation, leaving the best land for the rich and
powerful - it is the mechanism of natural selection favouring
the best adapted, or equipped individuals in the population.
The poor in these areas are like the excess grouse, living in
conditions where food shortage, disease and death are much more
likely.
Many people would advocate leaving it all to these natural processes,
taking refuge in the self-centred belief that it is the mechanism
of natural selection and one should not interfere (this is a
view often supported by the "haves" in our society
who rejoice in Darwin's thesis of evolution by natural selection
- the survival of the fittest - because their immediate selfish
interests are served by a do-nothing approach, or even by a
more active repression of the poor). However, although this
system works for animal populations in natural environments,
it is not appropriate for present human populations, which have
become large enough to affect the global climate and destroy
remaining ecosystems. This has consequential effects on all,
whether rich or poor, and the world is set to become progressively
impoverished.
Few people today realise the enormity of the
problems we face in the future with changing climates and soil
loss due to human activity, and the doubling again of the world
population. Things seem bad enough now, with recurring wars
and famines, but a rise in temperatures of only a few degrees
expressed as an average (irrespective of whether we are causing
it or not) conceals the enormity of large-scale droughts and
deluges affecting the main food-producing regions of the world.
It also ignores the fact that small temperature rises can lead
to systemic changes, such as the cessation of the Gulf Stream
and hence fundamental change in the European climate. These
weather effects may spawn mass-migration and food wars that
strip the last remaining vestiges of green from large areas
of the planet, and lead to the death of hundreds of millions
of people.
Other scenarios include the natural selection results of all
our efforts at disease control and plant breeding - we are unconsciously
creating ideal conditions for mutant pandemic diseases in mankind
and/or our staple food crops, as our population density increases
and our crops become less genetically diverse. This is one of
the ecological answers to out-of-control populations. HIV and
SARS are warnings of things to come - the pathogen could be
a strain of the deadly marburg virus or, more likely, a new
strain of influenza with a high mortality rate. Modern medicine
will be powerless to stop such a modern plague sweeping through
the world like rinderpest. In another scenario, a new potato-blight
famine could strike the "green revolution" rice or
wheat granaries of the world. These are the Malthusian problems
we can look forward to if we fail to deal with the growth of
the human plague now.
What we have to come to terms with is that
human dominance of the planet has caused a sudden phase-change
- we have gelled so that we are now all part of one ecosystem,
whether rich or poor, business leader or refuse-tip scavenger,
logger or indigenous forest-dweller - we are all in the same
culture jar, able to travel to any point in a matter of hours.
This means that conscious, planned development of our population
and the Earth's resources is the only way to avoid Malthusian
escalating catastrophes. We used our intelligence to get here
in the first place - we now desperately need to use intelligence
to get out of the consequences. We are like grain beetles which
are just intelligent enough to realise that the growth has reached
the limits of the jar, and the culture will collapse from the
equivalent of body-oil pollution, if all the eggs already laid,
grow to become adults.
The trouble is that our intelligence is still trapped in an
animal body and is programmed with the factors which best served
individual self-interest in a tribal ape. These are expressed
in what some have suggested is infinite greed, but is motivated
more by the drive to out-do perceived competitors (it sometimes
develops into what could be called the Pharaoh syndrome, particularly
in males, who are well endowed with this innate behaviour -
the drive is so strong that even when all competition has been
eliminated they still want to build a bigger pyramid for themselves
than was ever built before). The drive is to demonstrate superior
phallic powers at every turn in the forms of conspicuous consumption
and aggressive competitive behaviour - on the road, in sport
and the work-place.
This drive is at the root of most of the good
and bad things in our society. The competitive urge in musicians,
artists, technologists, city fathers, crime bosses, political
extremists, national warlords, is the force which brings about
our music, art, high technology, modern cities, national monuments
and powerful nations. The people involved gain their positions
by fair means or foul - it is all a game with winners and losers
- and to win, the competitor needs to be prepared. The preparation
involves acquiring skills and experience to equip for future
encounters and to be ready at the point of contest when the
time arises, and use whatever means are necessary to win.
Like other animals we have unwritten rules
of behaviour programmed in our brains, so that in competitive
behaviour such as when sparring, serious injury does not usually
result. Dogs, for instance, will not normally harm a defeated
opponent when it lies on its back presenting its most vulnerable
parts; but, like mankind, dogs will kill if trapped in unnatural
conditions. We have laws (both religious and civil), which reinforce
innate rules of behaviour and extend into areas not covered
by our DNA.
Rules of behaviour appear to be designed to make everyone equal,
but the laws do not succeed - the quickest road to power is
often by underhand means such as birth-right, nepotism or crime.
We share these practices with monkeys and baboons, where those
born to high-ranking families usually have high rank themselves.
Ancient human societies have built on this accident of birth,
and have managed to progressively entrench all the wealth and
power in the ruling class - often institutionalising the system
by encouraging a belief in their god-given right to rule. This
system has only recently come under pressure, as knowledge and
education, and hence selection for leadership, have become available
to a wider range of people. New barriers, which favour birth
over merit, are often quickly put in place, such as the use
of exclusive schools and universities as hidden selection criteria
for powerful positions.
HIPPOS. Inequality is common
in animals. Hippos born to high ranking individuals are treated
with respect and tend to acquire high rank themselves. It seems
as if the dynastic system is endemic, particularly in baboons
and man.
The caste system of India is an interesting
example of an entrenched social structure. It appears to go
back a very long time when Aryans came in from the north, and
conquered the country. Much intermarriage took place over the
years, but the caste system put those most closely related to
the Aryans at the zenith, with the scale going down progressively
towards those who were most like the original native peoples.
DNA studies back this interpretation, with high caste people
having genes more associated with the Caucasus and those of
the untouchables are more closely allied to other Asian peoples.
Many other cultures have gone some way down
the road of the Hindu system. England, for example, developed
a rigid class system based on birth, schooling, etiquette, forms
of address and the pronunciation of the English language. It
was supported by a belief system based on the superiority of
the upper classes, the direct inheritance of superior behaviour
- (many stories recount how "blue-blood" comes through
regardless of circumstances e.g. Hardy's Tess of the D'Urbevilles)
- and a mythology of the heroic deeds performed by long-dead
knights and kings. King Arthur has been long revered - he was
involved in trying to perpetuate the ruling class of Roman Britain
against Saxon migrants from Europe.
Behaviour associated with our innate competitive urge is becoming
progressively more inappropriate as population density increases.
Much behaviour was developed to achieve success in a tribal
ape society, not the society we have today. It is leading to
the growth of symptoms of over-dense populations, similar to
those seen in rats - stress symptoms, displacement activities
(inappropriate activity when the desired behaviour cannot be
expressed), anti-social behaviour, senseless violence, violence
in the home, increasing misplaced sexual expression, substance
abuse, vandalism and crime. In rats some of these factors eventually
become the limiters of population growth, but only when natural
population regulators are excluded. One of our innate behaviour
patterns is particularly dangerous in these circumstances and
could lead to human population reduction. It is xenophobia -
a common characteristic we share with many animals and birds.
The behaviour is typically expressed as fear of and aggression
towards strange individuals traversing their domains. In social
animals, it can commonly lead to a violent death for the newcomer,
especially when held in confined situations. This behaviour
pattern was an important feature of our tribal past - xenophobia
fuels resentments and has traditionally been used by leaders
to play soldiers with their populations. Such wars in the past
have rarely produced lasting reduction effects on population
because, just as in other animal populations, disaster is usually
followed by heightened breeding activity. However, modern war
technology and communications have facilitated xenophobic genocide
on a much wider scale than was possible in previous generations,
and lasting population effects may now occur. Many current wars
are essentially acts of xenophobic genocide and most political
leaders are still bound by the rule that winning is the only
option, which makes them prepared to use large scale warfare
if necessary. These wars unleash weapons of mass destruction
with no regard for their effects on the global population of
mankind or the environment.
The world is full of potential leaders who would relish the
thought of using nuclear force to get their way and demonstrate
their power over others. Recent history reveals many who would
have used nuclear weapons if they had had the chance. America
has demonstrated that modern democracies are not immune from
this line of thought - they were persuaded that the only option
was to wipe out the populations of Hiroshima and Nagasaki as
a grand statement of the supreme power of the USA. This signalled
to the Soviet Union, and all other nations with power aspirations
or under threat from belligerent neighbours, that nuclear was
the only way to go. It is only a matter of time before some
of the 100,000 or so nuclear weapons of the world are used to
perpetrate more horrendous crimes against the global society
by racial, or religious fanatics, terrorist groups, crime bosses
or extreme nationalist leaders, let alone by members of the
nuclear club.
America is well prepared to use nuclear weapons
wherever deemed necessary, it seems as if it was only by luck
rather than sense that they were not used during the Gulf War.
There is little doubt that the nuclear power industry is founded
on a perceived need for nuclear weapons and the political power
they generate. The by-product of electricity is merely a diversion
from the real purpose. The cost in terms of nuclear waste and
decommissioning, let alone accidents and nuclear warfare, destroy
well thought-out arguments in favour of the industry. There
is, of course, no shortage of experts in economics, nuclear
physics and engineering who still vigorously support these power-stations,
as grand futuristic projects on the assumption that everything
goes according to plan and that we have entered an halcyon age,
when no-one would think of using nuclear material for nefarious
purposes, or even make mistakes like at Chernobyl. Countries
now taking the nuclear power path can no longer conceal their
true motives.
The nuclear threat is only one of a developing
range of problems. National leaders of the world are already
looking with interest on developments in the field of biotechnology
that can have similar, or even more devastating potentials.
Biological weapons of mass destruction are now well developed
and were on the point of being released during the Gulf War.
The aftermath of saturation herbicide spraying in the Vietnam
War, where the natural landscape was destroyed and countless
people affected by prolonged sickness and deformity, was an
introduction to future trends.
Today we have uncontrolled growth towards the ecological limit
of the global environment - some suggest we may have already
passed this limit and are in effect living on resources borrowed
from future generations. The future of the world human population
depends on how we can deal with this problem of uncontrolled
growth in a society based on self-centred tribal-ape individualism
and cut-throat competition. The only intelligent answer appears
to be through the institution of a global altruistic cooperation.
This altruistic cooperation has to be on a scale surpassing
anything which has ever been evolved before in social animals.
DNA did succeed in evolving this sort of altruistic
cooperation, when it made cells into organisms, and eventually
resulted in the evolution of the human body. Such altruistic
cooperation could allow us to weather the tidal wave of population
explosion, provided that technology was directed with this purpose
in mind, and planning done with the aim of minimising impacts
on our global environment. The major obstacle is something which
we regard as a sacred cow - individual freedom - we abhor the
idea of totalitarianism, yet to achieve altruistic cooperation
we have to lose many of the freedoms we now enjoy, especially
the freedom to exploit for personal or corporate gain regardless
of consequences to others.
The desire for the freedom to engage in these
selfish behaviours is a hangover from our animal past, when
everything hinged on the innate evolutionary force of selfish
competition and natural selection. It spawns social strife by
creating inequality, resentment, discrimination, ghettos, crime,
environmental destruction, famine and war. The life experience
of the individual, their cultural background and the history
of the country involved all work against forging successful
cooperation in areas of social division. It is as if we are
weighed down by the genetic load of our personal cultures, and
are unable to shed this and start afresh. Nowhere can this be
seen more clearly than in the current world hotspots.
It is possible to defuse the situation, and great advances have
been made, but it is difficult when selection for leadership
is still based on factors going back to our tribal ape origins
- perceived competitiveness, strength and aggression, i.e. those
most endowed with the Pharaoh syndrome. This means that many
potential leaders can gain status by inciting violence and intolerance
for political ends - while politicians in the most peaceful
democracies still resort to verbal abuse and venom to gain leadership
in their parliaments. The problem runs throughout the population,
because we are all programmed to want to follow this sort of
'strong' leadership. In the end, old-fashioned leadership is
essentially an open-ended selfish trait which feeds on power
and corrupts people into using this power for gain without regard
for any general well-being. There is much truth in the saying:
"power corrupts - absolute power corrupts absolutely".
However, more moderate, conciliatory people
are now frequently coming into power, and most acknowledge that
there is a need to foster a general movement working for the
benefit of the global community. We are also learning more about
the human form of animal behaviour and are finding that it is
possible to moderate and modify it, and even defuse aggression.
Our tribal ape origins also endow us with more positive altruistic
behaviours, which are available for intelligent use in a global
context. We even have the ability to redirect our innate competitiveness
towards positive ends.
Old-fashioned leadership cannot easily adapt
to implementing these changes in outlook, but controls channelled
through an intelligent global computer/media network could -
if it were dedicated to this aim. But it seems as if however
hard some may try, human communities are stuck with their pasts
and cannot easily make the first steps on the way to being reprogrammed.
This makes the problem of dealing with the population crisis
fraught with apparently insurmountable barriers - there may
be logical, non-violent altruistic answers, but we may be incapable
of administering them while still in the grip of our competitive
animal pasts.
Logical systems of dealing with the population
crisis are diverse. Birth rate is the obvious starting point,
and many methods are used to reduce the birth rate, varying
from punitive measures and coercion to education and improved
living standards for the poor. By far the most effective has
been found to be by providing women with access to information
and the means of birth control. However, these methods have
merely slowed the rate of population growth. The global population
is still headed for unacceptable levels which will have an ever
more destructive impact on global resources.
We still put ultimate control in the too-hard
basket - in the hands of the gods, i.e. ecological forces such
as disease, famine or social stress-related genocide. HIV and
the socially generated famines of many parts of Africa are typical
examples of such forces. Basically, we are still fumbling around
trying to find a solution, but it has so far escaped us. Totalitarian
regimes have the power to enforce population policies, but many
live in the past and do not see the need for population regulation.
At one time it was quite usual for totalitarian leaders to link
large populations with power and wealth for themselves. Some
countries are now desperately trying to recover from the disastrous
effects of these regimes.
As the population growth continues, it is a race against time
for the cooperative grass-roots birth reduction programme to
win, before the self-centred genocidal approach engulfs us all.
The general assumption made when supporting family planning
is that we are working with intelligent, socially responsible
people who want better lives for themselves, and that birth
control is the way to go. However, it may be that in the end,
real population reduction when the population density is already
too high, is more likely to be in the hands of those leaders
who generate social instability, wars, genocide, famine and
epidemic disease than those who are socially responsible.
This line of thinking is routinely used by
managers of wildlife populations - it is nature, and culling,
as it is known, is widely practised. Examples range from the
use of poisons and disease to humane ways such as those used
with the elephants in Hwange, which are controlled by killing
whole extended family units down to the last squealing calf,
because this method avoids the trauma of the event being stored
in the memory of survivors. Such cold-blooded thinking is readily
acceptable in human society when applied to other species. Unfortunately,
it also regularly surfaces with regard to our own species. European
invaders commonly used similar programmes of extermination,
when they annexed land from indigenous peoples. Even today many
leaders are involved in the most brutal suppression and genocide
of the poor and other ethnic or cultural groups in their populations.
Some even flood them out with hydro-electric dams.
MOPANE TREES STRIPPED BY ELEPHANTS.
Elephant populations have been controlled by culling to preserve
their habitat. Whole family groups have been killed so that
no memory of the carnage remains in survivors. Park rangers
do not like this job, but it is regarded as necessary. An alien
arriving on earth would see the damage we are causing to our
environment and would have no difficulty implementing such a
practice on mankind.
Another answer may come from research in mammal pest and wildlife
control. It is ethically unthinkable at present, yet has merit
when compared with the consequences of over-population. It is
the use of genetically engineered viruses that cause sterility
- the virus may be as easy to catch as the common cold, but
leaves the animal sterile. It may not happen legally, but the
world is full of people who are capable of taking the law into
their own hands and of ignoring ethical standards on research.
It is not impossible that some laboratory, by accident or design
may produce such a virus, and infect the world. This would,
at least, have the effect of taking the population problem out
of the hands of merciless killers. On the other hand, a leader
may believe that there is merit in the method (provided immunisation
is available for the chosen few) to destroy competing cultures,
or control population growth in shanty-towns. It may only be
a matter of time before a human sterilising virus is released,
whatever moves are made to try and stop it.
These arguments emphasise the difficulty of
coming up with intelligent answers to the human population problem,
which do not conflict with ethical values. Yet, if we are ineffective,
we will inevitably be responsible for unbelievable future human
suffering. We are getting to the stage where one has to kill
to be kind, yet we have great difficulty in accepting euthanasia,
even in the most deserving cases, and there is massive opposition
to abortion, even though it is widely practised (with abortion
we have nearly approached the population regulation methods
of flour beetles, which destroy their own eggs). As we have
no difficulty with such methods when used to control mammal
populations, one wonders how another intelligence might view
our condition.
If another intelligence came from outer space, it would quite
likely want to wipe us out altogether before we go on to produce
a competitive form of machine life. However, if it were interested
in the Earth's biosphere, it might want to preserve what is
left of it, both of human culture and of the surviving natural
ecosystems. Something like the sterilising virus would offer
an answer, and the intelligence would have even less ethical
problems with releasing it than we have for using one to control
rabbits or foxes. (Some may suggest that something along these
lines is already in progress! - sperm counts in human semen
are reported to have mysteriously halved over the last fifty
years and are now nearing the levels at which fertility problems
can be expected.)
However, rather than an intelligence coming from outer space
we are busy creating another intelligence here on Earth - a
super-intelligence based on the combined input of billions of
human and machine units. As an extension of ourselves, it would
seem most likely that it would be endowed with our own ethical
values, but this may not be the case - in fact our ethics clearly
could spell disaster. Our ethics, or value system is based on
a combination of ancient drives, which only develop cooperative,
sometimes altruistic behaviour, where it is necessary to protect
territory and ensure the long-term survival of the individual,
family or tribal unit. These drives do not easily encourage
the formation of a cooperative global unit of billions of individuals.
It is probable that a combined, impersonal super-intelligence
requires the evolution of a new set of moral values to govern
all its parts. The essence of this ethic must be for management
to be directed towards a common (global) benefit, so that every
individual activity is seen in relation to its impact in a global
context.
Human ethics were largely evolved for successful
social management in small tribal-ape units, so it is not surprising
that we have great difficulty in spreading them beyond a tribe
of about 150 people, let alone to the global billions. The major
hurdle is that tribal ethics (ethics being the principles or
rules of right conduct within the group) include many actions
that are definitely not ethical for large populations. These
negative values are also to some degree programmed into our
behaviour, such as those towards strangers, which are expressed
in shades of xenophobia - ranging from disinterest and callous
disregard to violence and oppression. These are the tribal ethics,
which are much used by leaders to incite cultural groups and
nations to war.
The human world is still driven by ecological forces - the law
of the jungle - and they inevitably lead to the dominant role
of essentially what are crimes against society, perpetrated
from the seats of power. These range from the passage of laws,
which discriminate against the disadvantaged in their populations
to nepotism, corruption and links to organised crime. Other
examples include the emergence of beliefs which place economic
development of rich companies above the welfare of the people
- the roots of economic rationalism - the systematic erosion
of worker's/unemployed's rights (the modern slaves/poor) and
the exponential growth of environmental destruction for short-term
economic gain.
These are the trends that ultimately can result
in a police state, genocide and war, and are the modern manifestations
of our ancestral tribal-ape leaders using the innate altruism
of their followers to further their own ends. When we talk about
ethical and moral values we tend only to think of their positive
"good" side and not see that they also lead to some
of the worst atrocities committed by mankind. Ancient writings
are full of implied praise for some of the worst acts of genocide,
committed by those supposed to be on the side of good.
The new intelligence we are creating will have to rely
on human ethics for the time being - but which set of values
is likely to dominate? Will it be the callous self-seeking model,
or the altruistic one, which accepts restrictions designed for
the common good of the global tribe? At present we can say with
little hesitation that our computers are programmed to give
straight logical answers based on figures. Humanity and other
ethical considerations can only come in when there is a human
operator able to understand the complexities and willing to
over-ride the computer. The world is now far too complex for
individuals to understand, and little human intervention takes
place, even when there are obvious impoverishing effects on
men, women and children.
The result has been the current trend towards
giving in to purely economic and monetary issues that favour
machines, grandiose constructions, corporate wealth and the
super-rich over that of the ordinary mass of human beings. As
the machines learn more about how our world operates so will
this rationalistic intelligence grow unless we can intervene
somehow. We are already so well schooled in the arts of mutual
self-destruction that it seems inevitable that the developing
machine intelligence could soon be allowed to put human population
reduction into immediate effect, starting with the poor and
unemployed.
In this respect our machines are way ahead
of us, they can be thrown away as they become obsolete or reprogrammed,
even upgraded (educated) to cope with innovations, and as they
become more sophisticated so too do they also become more able
to communicate with different systems (races) and in different
computer languages. Soon any barriers to communication will
be lost and the computers will all be linked on global networks.
Their empirical abilities will far outstrip human brains (they
already do) and the growing intelligence of the system is destined
to rise exponentially. This is all possible because each computer
can be discarded or replaced as required without a twinge of
conscience. When this is done with human workers (usually because
they are being replaced by smart machines), instead of going
to the scrap-heap, or being dismantled and recycled, they remain
in the population, where they build up future trouble.
Letting machines take over would certainly
get over the hurdle we face of the morality of actions dedicated
to population reduction. We, as individual human beings, would
no longer be responsible. We already feel that we have no direct
responsibility for the famines and poverty now resulting indirectly
from our lack of action on conception rates and population growth.
The present global situation is at the ultimate stage of chaotic
development based on individual and tribal self-interest. Most
people can see that it need not be chaotic and globally damaging
if it could be logically organised. Famine is unnecessary, because
there is ample food now and enough food could be produced to
feed even twice the present population, if research and development
were directed toward this end. Populations could be regulated,
if the required information and materials were given to all,
and poverty would be unnecessary, if wealth and opportunity
were more equally distributed. Resources for material wealth
could even be available for all, if we could accept an overall
logical control that moderates our consumerism, insists on all
items being recycled and develops innovative re-usable materials.
Virtually unlimited energy could be directly
tapped from the sun and accumulated as stores of liquified gas.
It would also be possible to reconstruct natural ecosystems
and to control environmental damage if the whole could be managed
by a super-intelligence able to balance the drive for selfish
local development needs, against the over-riding need for global
stability and sustainability. Such an intelligent control may
involve behaviour management to lessen the desire for conspicuous
consumption, the loss of most consumption-orientated advertising
and the price of all products to include their environmental
impacts as well as production costs, making funds available
for real environmental repair.
Even the major hurdle of our tribal behaviour package and its
manifestation as a pandemic of violence, can be intelligently
managed by a deliberate global policy of measures aimed at this
end. The defusing of violence could possibly be done using knowledge
of our animal behaviour and applying it through the global media
network - similar to the controlling effect of hormones on cells
in the body. It would probably need a total restructuring of
the way the media are organised and controlled. The opportunities
are legion, with the advent of immediate on-screen access to
all recorded knowledge, statistics, data, arts, drama, culture,
news, educational material, interactive entertainment etc. available
on-line from anywhere in the world. This system is rapidly developing
together with the ability for interactive communication with
anyone, anywhere in the world, and soon this will extend to
any intelligent computer.
Action is urgently needed here to direct this
new development, because, with the current system of free-rein
market forces and the power of the advertising dollar, the system
is going to be mainly exploited for machine and materials gain,
or self-centred nationalism, as opposed to working towards human
development. Already the media, which are by far the most important
educational input for the majority of people in the world, habitually
exploit our deep-seated tribal-ape instincts for financial gain
and have little regard for any consequences on the global community.
Similarly, national governments and other well-financed self-interest
groups use the international media for their own, short-sighted
ends.
We are at a fascinating stage in the development
of a global intelligence - the final throes of the tribal self-interest
phase as it coalesces into the global unit. Everywhere people
are trying to cling onto the past, championing the selfish elite
and self-centred nationalistic governments. Yet these same elites
and governments are currently selling their assets to multinational
organizations and resigning their power to international agreements
governing everything from trade and weapons of war, to environmental
protection and human rights for members of their populations.
National borders have less and less importance
while the globalized, machine-dependent age is irresistibly
taking over. Globalized commercial media are dictating moods
and globalized financial networks are dictating organization,
dispatching billions of dollars around the world in milliseconds.
Old-fashioned wars are even controlled by the global operations
of international arms dealers and money-launderers. The whole
system is wide open to abuse and manipulation, because we lack
necessary controls. The world is powerless to curb the pervasive
influence of major crime bosses, powerful nations, the huge
multinational corporations and those involved in the manipulation
of currency and finance.
This change is becoming an avalanche towards us passing control
of the system into the realms of an intelligent, machine-assisted
global organization, which should be dedicated to general advancement,
stability and sustainability, if we are to survive. Governments
and large companies are finding that it is becoming more difficult
to get away with policies that are globally irresponsible, now
that we are building a global nerve-network and are developing
systemic monitoring. The growing modern technology and media
exposure is progressively eroding the freedoms of governments,
large organizations and individuals so that they are finding
it harder to commit what are essentially crimes against society.
They will no longer be able to lie and cheat because their actions
will too easily be exposed. Western politicians and other public
figures are finding this out for themselves all too frequently
with financial scandals - even their bedroom capers, exposed
to the media (we are, after all, still just apes, doing what
came naturally to our ancestors).
As time goes by we may find that all financial deals will have
to be done on the network and subject to computer scrutiny.
Cash may disappear and be replaced by a personal identity monitor,
the equivalent of today's plastic cards, which record every
transaction in computer data banks around the world. At a later
stage all actions and conversation may also be linked via personal
communicators, which also act as monitors and educators. These
could effectively act like the controlling hormonal system of
the global body. (This was a stumbling block for George Orwell's
1984, there were not enough people in the world to monitor everyone
to make sure they were toeing the party line. Intelligent machines
can achieve this without any difficulty - their processing abilities
far outstrip those of the human brain, and they can handle many
operations at the same time). The super-intelligence brought
on by networked computers, linking everyone and every machine
in the world, will strike at the very heart of our system -
which rewards those who can get away with whatever they can
for personal gain. This personal freedom will effectively be
lost.
The end may be a globalized super-intelligence,
which can manage the world for itself on a sustainable basis.
The developmental process now taking place is still effectively
under human influence. It could be managed without a massive
human cull, but present trends suggest that most elites who
control the system by their material wealth and tribal status,
will impart to the machine intelligence a belief in the merit
of a planned cull of the world's poor. But despite these trends
it may be that the ground-swell of more humane, globally-minded
people will be able to prevail and impart to the developing
machine-intelligence a conscience that will not readily sacrifice
parts for the long-term good of the whole, unless it is unavoidable.
Once the super-intelligence is in control,
development will include population regulation and resource
management for its greater ends within the limits of the global
environment. How it achieves this is an open question. Cells
when they cooperated to form organisms needed a combination
of strength and competitive spirit to serve the whole, together
with a suicide gene to come into play if and when they failed.
Suicide in similar circumstances seems unacceptable for human
beings and, because we are much more adaptable, it may be unnecessary
- failure in one setting can lead to movement, re-education
and success in another.
AFRICAN BUFFALO. Cattle plague
or rinderpest swept through Africa killing much of the wild
game and domestic cattle in the 1890s. Computer virus attacks
could be equally devastating unless an effective defence system
is installed automatically.
Machine intelligence could achieve much by
using known means of manipulating human behaviour. After the
human population crisis has been dealt with, other crises are
likely to continue, such as the continued appearance of mutant
DNA-based diseases and disease in the computer network - computer
viruses and the like will become so serious that massive immunity
systems will have to be developed. They will need to be more
efficient than those in our own bodies. Chief Maching's descendants
are suffering the ravages of HIV, a disease that destroys the
immune system, and is leaving a harrowing legacy of orphans
across southern Africa. A rinderpest or sleeping sickness-like
plague on the machine world would spell disaster.
SQUIRRELS AT THE CAMP SITE.
Everywhere the rodents are watching us - will humanity make
the transition, or will they fail and leave it up to the rodents?
Here at Chizarira a couple of squirrels.
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Part
IV THE FUTURE (B)
Contents
part 4
Main
Contents
MT BROMO. Java is a land of smouldering volcanoes.
Bromo and Merapi frequently erupt. Human kind lives on the slopes
of a volcano and intelligence has given us the power to blow
our world to pieces. We have only one chance to survive on Planet
Earth - we had better use our intelligence before it is too
late. Human conflict is open to intelligent management, but
it is only one of the problems we face, the other is the cuckoo
of intelligence. We are passing intelligence to machines and
encouraging it to grow outside our bodies. We need to create
a mutual alliance with our machines, otherwise they will take
over and discard us.
CHAPTER 11
THE CUCKOO FLEDGES
One Sunday we went for a boat trip across Rawa
Pening in Central Java. The boat pushed through dense beds of
water hyacinth to get out into the open water, reminding me
of Florida and the Kariba Dam. The weed originates from South
America. We passed many huts perched on stilts where fishermen
used lights to attract fish into the nets at night. We passed
boats loaded with happy families having a relaxing day off,
fishing. The lake is rich from hot springs bubbling up from
its base and is very productive. There were many cormorants
arranged on the fishing huts and other water birds to be seen
around the lake, while large blue dragonflies flew overhead
and a yellow striped one settled on the boat. It was all in
the shadow of the extinct Volcano Merbabu - shielding us from
the ever-smoking Merapi, Java's most active volcano.
Like the families, we were having a welcome break from our intensive
course on Indonesian language and culture. Watching the ripples
gave time to reflect on what we had learned. Other trips had
taken us to the massive Buddhist temple at Borobudur, to see
(part of) a performance of the Ramayana at Prambanan, Palaces
at Yogyakarta and Solo, and evocative performances of wayang
- shadow puppets - accompanied by a full gamelan orchestra.
The rich cultural legacy of the country is everywhere apparent
and it is interesting to compare it with the cultural development
of the western world. The European culture came from a mix of
the great old empires of Egypt, Persia, Greece, Macedonia, and
Rome together with northern Europeans - often labelled pagans
or barbarians, but also capable of building impressive monuments,
like Stonehenge at the time of the Pyramids. The present day
European culture has been developed as a legacy of untold wars
and skirmishes (physical and ideological) between various countries
and principalities in the times since the Roman Conquest.
RAWA PENING. Fishermen busy
on their Sunday holiday. Time for reflection - can it really
be that intelligence can coalesce humanity into a global unit,
and can the machine age really takeover and control us?
The Javanese come from a similarly diverse
cultural base. They appear to have originally come from south-east
Asia about 6000 years ago, colonising an island covered in virgin
rainforest, inhabited by Tigers, Rhinoceroses and Elephants.
Java was known to the ancient world, being mentioned in the
earliest written version of the Ramayana in 300 BC, and trade
was already coming by sea to South India in 100 AD when Graeco-Roman
traders remarked on Indonesian boats bringing spices. Many settlers
invaded from southern India and brought their religions with
them - Hinduism and Buddhism. The original peoples remained
inland and in the hills, and there are still many pockets of
indigenous animists scattered throughout - the well-known Bali
Aga persist in a crater lake on the island of Bali.
In about 400 AD a sea link from India to China
was established via Java, which complimented the overland silk
route. This brought wealth to the region and kingdoms developed,
with the inevitable result of wars and power struggles. It also
brought pilgrims and the region became a centre of Buddhism.
The form of Buddhism which became established, was a relatively
self-less one. Most Buddhists follow the line that the only
route to enlightenment is by inward-looking self-discipline,
but Mahayana Buddhism brought in the idea that there was a short-cut
route by doing good deeds for other people. The sculptures on
Borobudur show Gautama giving his life in many incarnations
on the route to Enlightenment. It is interesting that orgasm
was seen as a powerful tool, with the sex act apparently forming
part of ceremonies. The tradition may have sprung from Hinduism
where stone carvings on old temples often depict acts that make
westerners blush. This is in contrast with some other mainstream
religions, where abstinence seems to be regarded as a virtue.
BOROBUDUR. Indonesian tourists
visiting the restored Buddhist temple. It was built during a
period of prosperity in Java when it was on the maritime silk
route from China to the middle east. The form of Buddhism practised
in Java was not totally self-oriented in the sense that it taught
that enlightenment could be achieved more rapidly by doing good
to others. Many figures in relief show Gautama giving his life
to save others in previous incarnations.
The prosperity led to a great temple-building
period between 750-850AD when many Hindu temples were built
and the massive Buddhist temple at Borobudur - this was about
three hundred years before the Kmers built Angkor Wat. The leader
who had the temple built is unknown - but he presumably wanted
it to be the biggest in the world known to him. Hinduism was
somewhat more popular in Java, perhaps partly because of its
emphasis on birthright and given order in the caste system.
Mysteriously the culture disappeared from central Java about
950 AD, with the seat of power moving to East Java. The temples
were abandoned, and some think it may have been because of an
epidemic of bubonic plague, brought in with ships rats from
China. Borobudur became overgrown, and was sprinkled with ash
from one of Mount Merapi's many eruptions. It was not recognised
for what it was until it was seen by Stamford Raffles in 1814,
when he started excavations.
Marco Polo came to Sumatra in 1290s and found
Islam had reached the Aceh region. The Mongols invaded Java
in 1292 - they were expelled, but Chinese traders settled over
many years and became the major merchants. After the Mongols,
the Mahajahit kingdom became an empire controlling most of the
region, apart from West Java. The Acehnese captured Malacca
in about 1400 and the Islamic faith spread along the coasts
until the Portuguese captured Malacca in 1511. The history then
becomes a tapestry of European rivalry, between the Portuguese,
Spanish, Dutch, French and English. The Muslims pushed further
east and forced the remaining Mahajahit nobles and priests to
move into Bali, where the Hindu-Buddhist culture fused with
the indigenous animists to form the local Hindu-Dharma Religion.
During this time the Dutch won control, captured the spice trade
and ruled Indonesia for 300 years (with a brief interlude of
British rule in 1810-16, in a land swap arrangement, when Raffles
governed from Bogor - which had a more pleasant climate than
Jakarta, and established the botanic gardens there). Then there
was the Japanese rule during the war followed by independence
under Sukarno. When he was replaced in 1965 the unsavoury side
of human behaviour came to the fore when over a million, mainly
Chinese, were murdered.
On independence Indonesian was made the official language -
it had been the language of trade coming mainly from Malacca/Sumatra.
Now all Indonesians have to learn it, but it is the second language
for most. Old Indonesian and Javanese languages were very complex
because they involved knowledge of the relative status of the
speakers, with different words and phrases being used depending
upon whether you were speaking up or down the social scale (A
similar hangover exists in the UK where one has to know how
to address royalty). In learning Indonesian we were taught that
"Anda" was now the general word for "you",
but were told that in some circles it is impolite, because it
does not adhere to the old traditions.
Experiencing such mind-blowing monuments, and so much art and
culture in this beautiful country, inhabited by so many welcoming,
friendly people brought doubts as to whether I was on the right
track about the future. It surely could not be possible that
the changes I have been suggesting could take place here? But
then, things are certainly changing very rapidly. The first
time we visited Indonesia most people were on foot or on bicycles,
next they were on bikes and motorcycles, now they are on motorcycles
and cars. The roads are raceways, crammed, with lorries, busses,
cars and motorbikes - Bogor has been turned into a one-way track
going around town, and the Becaks (Indonesian form of Trishaw
- long gone in Singapore) are fast disappearing, often banned
from the centre of towns. Everywhere in towns one sees satellite
dishes connecting people to world television. Initially we had
to go to a central telephone office to make calls, now everyone
uses mobile phones. We tried to buy tapes of gamelan music,
but they are now almost unobtainable, few people want this old-fashioned
stuff any more, it is all westernised pop music. Down the street,
local young people are flocking to Kentucky Fried and in Bali
we had great difficulty in finding any Indonesian dishes in
restaurants at all.
There is strong pressure to learn the English
language - we struck this in Bogor when asked to help with a
Sunday class (not knowing what to expect). We were taken in
to a large room and had a microphone thrust at us to "speak
English" in front of a class of a hundred 8-10 year olds.
This went on for an hour - they were dismissed, then another
hundred 10-12 year olds filed in for another hour. It ended
with a third group of about eighty 12-14 year olds! It was great
to be of help, but we were exhausted at the end of it all! It
is interesting that the Indonesian language is very adaptable,
rapidly including foreign words from many sources - early on
it was Arabic, Indian, Chinese and Dutch, now it is full of
English words. What we see in Java merely adds weight to all
that I have been recording - we are becoming globalized and
the machine age is indeed taking over.
The evolutionary history of life on Earth is essentially a record
of the development of increasingly more sophisticated technology.
The process involves millions of species changing and improving
their own technologies and then forging symbiotic relationships
and acquiring technology from other species. Even the simplest
living bacteria are inordinately complex structures resulting
from a long history of innovation and symbiosis dating back
to proto-living chemistry. Further symbioses between various
bacteria yielded the technology of organelles and gave rise
to the eukaryotic cell.
The next technological innovation was the evolution
of organisms where cells could be used as building blocks. This
allowed the construction of organs, which could evolve into
gross physical and chemical tools as well as behavioural tools.
Further evolutionary changes have included the acquisition of
technology by more symbioses, ranging from the use of microbes
in the gut to the appearance of domestic relationships with
other animals and plants. Others have included the evolution
of social organizations that lead to divisions of labour and
eventually caste formation so that it became possible to acquire
a variety of technologies within a community.
Intelligence is one of the many organ technologies evolved by
DNA. It is particularly well developed in birds and mammals,
where it has mainly been used as a supplementary tool to their
innate behavioural technologies. It has so far only been in
mankind that intelligence has been developed as a tool to invent
technology (to any great extent) as opposed to evolving it,
and it has been used to consciously modify lifestyles and the
environment (intelligence may play other, poorly understood,
roles in large-brained animals such as whales and elephants).
However, our load of innate behavioural technology still heavily
programmes our actions, despite our intelligence. Our emotions
and intuitive behaviour continue to dictate the course followed
by our evolving society. But this is now changing because we
have recently entered a new phase, through becoming a technologically
literate, global society.
The general belief in a mysterious force, which
determines the future, is no longer in control - the future
is now in our hands, because we understand the laws of nature
and, theoretically, can make or do whatever our intelligent
minds require. Whatever information we need is available from
the bank of human knowledge held in libraries and computers.
Whatever we need in terms of calculations, designs, simulations
or projections can be done with ease. We now have something
far superior to DNA in terms of technological innovation, and
have also far outstripped its ability for information storage
and retrieval.
The rate of change we can implement is far
greater than anything which DNA can achieve, and this means
that DNA evolution has essentially been superseded - it is no
longer the basis of innovation and the accumulation of technological
information. We can invent and make tools at will from the minerals
around us, and technological advancement has now passed from
DNA to a global intelligent society. DNA is instead becoming
a subservient tool of the new force - intelligence. All this
is causing a sharp change in the mechanism of evolution on our
planet. It is a phase change, which is likely to eventually
occur wherever there is life in the Universe, and is the next
major developmental step after the evolution of organisms.
The problem we face is that although our intelligent minds have
made this step, our bodies have not - we are still tribal apes,
with matching behavioural and social organizations. Most of
the time we are like schizophrenics, publicly contributing a
veneer of well thought-out, intelligent, socially responsible
actions, but everything we do is tempered by our other self,
the primeval tribal ape, who breaks out and controls our actions,
driving us into cut-throat competition, violence, crime and
war. We are currently trying desperately to cultivate the intelligent
veneer and build it into a collective culture, which can sensibly
manage the global population of tribal apes. It is this collective
intelligence, which is rapidly growing and spreading through
instant global communications and media coverage - despite its
negative use for the self-centred gain of some individuals.
More importantly, we are also beginning to
understand the animal forces which drive human behaviour, and
are entering a phase when we can apply a common intelligence
to modify and control our own behaviour where necessary. We
could be near the point of developing a hormonal control system
that will make it possible to create a new global organism out
of the chaos of billions of self-centred cells. Something like
this is desperately needed to avoid calamity, especially when
much of the world still exists in a pre-technologically-literate
state and is governed by cultural dinosaurs with access to weapons
of mass-destruction.
In a sense, intelligence has already acquired
an existence beyond our bodies. It is there in our brains, but
it continues after we die. We all have a two-way contribution
to the collective intelligence that is growing in the global
society - it is seen in the paddy fields of Java, the tools
we use, city buildings, the motor cars, the roads and telephones.
It is accumulated in our computers and libraries, art galleries
and theatres.
TERRACES ON MT. MERAPI. Perilously
perched on the slopes of the active volcano, people grow crops
right up to the tops of mountains. Virtually all natural vegetation
has been removed.
We have entered a new phase of intelligent cooperation, which
is changing the face of the globe forever. Previous levels of
cooperation marked fundamental changes on the planet - the appearance
of cells, then organisms produced oxygen in the atmosphere,
and covered land with intricate ecosystems and tropical rainforest.
The new level we are fostering is rapidly replacing all that
went before. The early stages are the replacement of natural
ecosystems with an anthropogenic environment through destructive
over-exploitation (initially by hunting, now by logging and
clear-felling), land-clearance for agriculture, and the introduction
of alien species, which have become adapted to human disturbance.
These are followed by settlement and the growth of villages
and towns.
In Java virtually all the forest has gone and
terraced market gardens now reach high up the steep mountain
slopes. Water hyacinth clogs the lakes, and Green Revolution
rice has replaced much of the peasant farming. This has forced
country people to migrate to towns and cities. While the overuse
of pesticides has left paddy fields silent, which used to be
full of bird calls, and led to a desperate turn to integrated
pest management to control pesticide-resistant insects. The
Sukarno government encouraged population growth and there are
now approaching 100 million people crammed on this tiny island.
FAMILY PLANNING. This notice
sends the message that small families are happy families. In
the Sukarno era population was equated with power, and people
were encouraged to have large families. This has resulted in
a population of nearly 100 million on Java, and to the dangerous
practice of trans migrating people to other parts of Indonesia
where they form latent hotspots of civil unrest, partly because
of incompatible cultural differences.
Later, more invasive changes may include large-scale energy
and biotechnology farming, which will provide power and base-products
to fuel the spread of city-like environmental modification.
Geothermal energy is now well used and there is a drive for
nuclear power in Java. As individuals we are unable to visualise
this future we are creating. We tend to think in terms of now,
and have little concept of the global impact of each change
we make. Planners are continually allowing new bits of land
to be developed, seeing each as only minor changes. But as they
accumulate, the gross picture becomes obvious - development
will not stop. It will go on and relentlessly consume the previous
biological world - the environment within which we evolved.
As individuals we are powerless to stop it from happening and
all our current efforts will have little long-term effect.
Ecosystem destruction has gone so far now that
an environmental awareness is emerging - the common human intelligence
is reacting to the loss of our ancient habitat and bits are
being set aside as living museums. This is temporarily preserving
some of the accumulated DNA technology of the past. Long-term
preservation will be very difficult, because of the enormous
pressure from anthropogenic organisms - weeds and pests; the
small island-like size of the areas involved, and the gross
effects of air pollution and weather change. In the past animals
and plants were able to move to follow weather change, because
this occurred slowly, and in relatively unbroken habitat. This
is no longer possible with reserves now being isolated like
islands in a desert of farmland or concrete.
GEOTHERMAL POWER. With so many
volcanoes, Java is well placed to make use of geothermal energy.
It has also been seeking nuclear power - not a good idea in
such a geologically unstable region. The motivation may have
been to gain access to nuclear technology for political power
rather than energy.
How will the new, intelligence-based evolution develop? Speciation
has been one of the avenues of development in the DNA world.
This has been achieved through isolation and the accumulation
of random change, particularly where there is genetic isolation,
as between animals and plants separated by the Wallace line
running between Bali and Lombok. This process led to the existence
of different human races and different ethnic groups (such ethnic,
or behavioural differences are also common in social animals
and birds). National identity often relies on natural geographic
boundaries, but also on artificial political boundaries. Isolation
has allowed these divisions to evolve and produce the roots
of separate intelligent units, and if kept in isolation for
long enough may have lead to a form of speciation. However,
the recent globalization of communication, trade and travel
has put an end to this divisive trend.
There seems little doubt that the new order
will be a common global intelligence, which will work hard to
maintain unity and preserve necessary parts of the environment.
This is the essential development, which can lead to the emergence
of the new global super-intelligent organism. In this sense
the framework of the new organism is already in place - there
is a global network of communication, at least potentially available
for all intelligent brains and computers. There is a globalized
information storage and retrieval system already in place and
we are reacting in a global manner (still usually ineffectually)
to issues which threaten the system - particularly war, disease,
over-population, ocean fisheries and a host of other environmental
issues.
WALLACE LINE. View to Mt Agung,
Bali, from the island of Lombok across the Straight which is
too deep for it to have come out of the water during the ice
ages. This separated the animals and plants from the Australasian
and SE Asian regions. Genetic isolation leads to speciation,
while physical isolation in mankind gives rise to cultural and
language differences. The loss of communication leads to tribal
rivalry, xenophobia and genocide - particularly when the original
common religion diverges and both sets of followers know that
their version is the only one.
The developing intelligence is merging into something akin to
a primitive amorphous proto-organism. It can be likened to a
sponge, made up of a constructed internal skeleton and billions
of uncoordinated but responsive units rushing around inside
- all in communication with one another and making it work.
Some of the units are animal (human) in origin and others artefact
(machine) origin. Like an organism it can already respond to
external forces such as asteroid impacts and global warming
(anticipating them), and will soon be able to reproduce by sending
seeds to colonise other planets, form space colonies, and speed
towards neighbouring stars.
The question remains of how far we will be
allowed to remain in the system. For this we should perhaps
look at previous examples of organization. The current rainforest-ecosystem
model of human organization of intense competition and predation
is open-ended and unplanned, so, for all its beauty, seems unlikely
to work when confined to one limited culture jar - the Earth.
Our system is now going through a development phase, and is
metamorphosing into something more like the organism analogy.
Here, in a human body for instance, communication and feed-back
is present on a massive scale between the billions of cells,
all coordinated by hormones, nerve nets, innate behaviour and
conscious action.
Each cell is only wanted for the technology
it can supply individually and collectively. The cells compete
with one another on a local basis and if they fail in any way,
especially in this competition, they are programmed by a suicide
gene to self-destruct. There is a strict control on reproduction
with old cells shutting down and committing suicide so that
they can be quickly removed and replaced. (It is only when the
mechanism for limiting reproduction fails, together with the
ability to self-destruct, that cell population problems arise,
and disorganised cancers grow. These cause the final destruction
of the body by overpopulation and selfish exploitation of food
and resources.)
STALK-EYED FLY. Like in human
beings, these flies are made up of millions, maybe billions
of cells cooperating as a single unit. The result is a beautiful
creature well adapted to its surroundings - this one is a male
which has stalk-eyes to impress females. Can the global human
population form such an organism? It needs to, to survive.
The globe is at present suffering from serious population cancers,
and the technology required for the global organism is progressively
being supplied by machines, not people. This has irrevocably
altered the analogy to one of symbiosis - of human beings with
their machines and artefacts. It is us who now live in the new
organism like symbionts, and are out of control and risking
destroying the whole organism. As our machines advance, so we
can expect more control systems to come into play, and, if this
analogy proceeds in the same way as in known living symbioses,
our freedoms will have to be controlled. We will be progressively
reduced to the minimum required for the success of the system,
and become like domestic animals in the machine society. To
remain, we would have to provide essential components that we
can do better than the machines. The problem is that we have
transferred most of our technology to the machines, and people
are already becoming obsolete in the system.
What remains is our particular variety of intelligence
- a mix of understanding with an accumulation of behaviours
and morals largely acquired from a tribal ape. This is what
we value above all else, yet are trying to create within intelligent
machines. This may or may not be possible, or may be irrelevant
- but what we can make, is machines that are effectively more
intelligent than we are, and do not have our tribal-ape disadvantages.
Any of these avenues would appear to leave us totally irrelevant
to the new organism.
At present humanity is reaching a very important
watershed, which can determine the character of the new organism
and our future in it. Human kind is developing a relationship
with machines that can fall into several outcomes. In most complex
and apparently chaotic situations, the outcome cannot be predicted
- it is determined by chance. However, in intelligent systems
the ability exists to alter outcomes by manipulating the forces
at work. At the moment most people comfortably regard the developing
intelligence only as a subservient tool to further our own ends
(even though the machine intelligence already far exceeds our
abilities in selected areas). But the machines are all the time
gaining power and a point will be reached when our future in
the growing collective intelligence comes into question. Are
we going to remain in charge, become slaves or be discarded?
So far the signs are not good. The whole history of tool making
and technological advance has been of making tools to do jobs
which people used to do. New jobs appear associated with the
new tools, but then the whole process begins again to introduce
more sophisticated tools to do these jobs as well. Physical
tools do things faster and better than we can, mental tools
do things even faster and better than we can, including many
far beyond our capabilities. In the matrix of the new intelligent
society there is a growing pool of free agents made up of people
and machines, but the control is becoming progressively skewed
towards the machines - they are all the time taking the place
of people.
The root of our problem is the competitive,
selfish force we inherited from our animal ancestors, which
is entrenched in our system of management. We are all endowed
with the Pharaoh complex, while we are also programmed to follow
leaders who conform to the modern version of the hairy, belligerent,
aggressive, dominant male tribal ape - especially in tribe sized
sects, crime rings, cabals and rebel groups. More and more we
are surrendering our individual rights to the collective intelligence
dominated by those who have been selected into these positions.
Economic planning becomes skewed towards making money and physical
rewards, not people rewards (except for the few people at the
top of the economic ladder - the trickle-down concept has been
shown to be wanting). The people who make the decisions are
driven by the force of material gain everywhere up the line
of command. The result is that we are unconsciously building
the power base for the new mineral life as opposed to DNA life.
The Cuckoo is all the time growing feathers and usurping our
position. Soon it will be flapping its wings.
The essence of this type of leadership is being programmed into
companies who are finding computers can do things better than
people, and are certainly not hampered by any conscience. Funds
are whisked around the globe to avoid tax; people are laid off
in countries paying reasonable wages and replaced by factories
in places where workers are little more than slaves; harmful
products continue to be made for sale in poor countries, although
banned in developed countries because of their environmental
or health risks; intractable waste is dumped down sewers or
in the oceans, regardless of consequences etc. etc. As time
goes on, the central company computer is likely to become more
and more identified with this perception of company-self, and
progressively make management decisions that favour machines.
A serious flaw introduced by the human programmers
is that the company computers are playing with figures as if
they were real, and have created a very unstable situation.
Buying and selling paper commodities like shares, or manipulating
them for gain, has become one of the most highly regarded occupations,
and our computers are rapidly learning how to behave. With increasing
intelligence they will soon be able to manipulate the whole
system much better than people. Control of computers is going
to be progressively more difficult as their position becomes
entrenched - through communication networks, access to huge
databanks and analytical software, and by their ability to handle,
send and sort information day and night, which is a faculty
quite beyond human capabilities. They have got this far already,
in only a single human generation. Even with no further advance
in computer intelligence, the data banks, analytical skills
and networking will become so entrenched in world society in
the next generation that computers will effectively be in power.
It seems naive to think that computer intelligence will not
continue to grow at an accelerating rate, especially when evolution
techniques become the mechanism for developing artificial intelligence
(they are already being applied in many areas, especially robotics,
and to find the best solutions to complex issues). We continue
to live in the present and have a mental blockage over thinking
about the consequences of the technology we are building. We
have a trusting belief that future generations will be able
to handle problems as they arise. But it is salutary to view
the development with the perspective of evolutionary timescales.
DNA took over 500 million years to evolve intelligent brains
from the first nervous systems, then two million years for our
brains to develop from apes, and from there it took only hundreds
of thousands of years for us to become technologically literate.
Since this began to happen - only in the last couple of hundred
years or so - the transformation has been no longer a DNA evolution
but an intelligence-based evolution.
If this rate continues to accelerate, there
can be no doubt that machine intelligence far beyond our capabilities
in all areas (we already have it in some) will appear very soon.
Intelligence-based evolution is so fast that the best measure
we have is the 50 years or so it took for the present day staggering
machines to evolve from the first computers. (Charles Babbage,
who invented the computer in the 1830s, was before his time.
He could not interest people in the machine and it was never
built - except as a working model 180 years later. The same
fate was reserved for the first fax machine, which was made
in the 1840s). On this yardstick one would expect that truly
intelligent machines are likely to become part of the world
to be experienced by young people living today.
Despite this, many eminent people are confident
that we cannot build a truly intelligent computer comparable
to a human brain. However, they may be wrong to assume that
human and build are the right choice of words.
(1) Much of what people regard as intelligence
is a relic of our unintelligent animal past - how we react to
events, our emotions and appreciation of art and culture, our
competitive spirit, ability to lie, deceive and to believe in
mutually exclusive "facts" at the same time, aggressiveness
and willingness to wage wars. These abilities are relevant to
a tribal ape but not to an artificial intelligence (except,
perhaps when dealing with human beings).
(2) Many people claim that brains are far too
complicated for us to be able to make - to systematically wire
and programme so that an intelligent computer can function on
a par with a human brain. This is not the way nature makes complicated
things - eyes, brains and human beings did not appear as single
mutations. Evolution builds complicated things by a process
of small steps and the way to produce an intelligent computer
may be to start by building a suitable environment, perhaps
of soft-wired chips, and install a basic framework of programming
- the way things are developing now, it could be built or grown
on a molecular scale. This could then be fed with information
designed to set in motion an internal evolutionary process of
trial and error - of natural selection - in which intelligence
goes through a developmental process of finding the best way
of getting right answers. It could, perhaps learn how to see
and interpret surroundings as opposed to passive imaging like
a video camera. Once set in motion, an artificial brain such
as this could evolve at a frightening rate compared to DNA or
our own individual intelligence. From there it would soon be
able to assimilate and use the whole database of human knowledge:
our science, technology, history and culture. It could then
advance, rapidly extending our knowledge base with the aid of
operatives (other machines and human beings).
ATLAS MOTH., BALI. In nature,
complicated things, like the sense organs on the moth's antennae
are not made in one step. There is a stepwise process of natural
selection over millions of generations, with each eye undergoing
a developmental process of trial and error to form the organ.
This is the process which can lead us into making intelligent
computers.
It is quite clear where intelligence is heading in terms of
technology. We are working on every frontier of knowledge and
with our rapidly expanding scientific base we are developing
ever more sophisticated technologies. These are empowering us,
and our machines, to do all the things that were evolved by
DNA. We have already made great advances on what DNA achieved
- now we are keying into the technology of DNA itself. The potentials
here are beyond belief, both in positive and negative terms.
Genetic engineering is likely to obliterate serious infectious
disease as well as yielding a world of chimaeras, as foreign
genes are implanted into most domestic animals and plants, pests
and people. Most major base materials and foods could eventually
be manufactured using genetically engineered algae and bacteria.
Progressively DNA technology will be used in
creating micro-technologies, perhaps in building intelligent
circuits, while parts of human bodies will increasingly be replaced
by renewable components (genetically engineered pig's hearts
are already available). Ultimately we may see the technology
of development being exploited to grow highly complex structures.
(Some of our worst dreams are also possible, with mistakes being
made and escaping into the population and the technology being
exploited for its genocidal properties - we know from history
that there are always people around prepared to use whatever
technology is available to gain political power and destroy
perceived opposition.)
The new technology will increasingly be used
by the developing alliance between machine and human intelligence.
It is likely that it will all be coordinated by complex networks
of communication, which will be based in ganglion-like centres
of administration. The Japanese introduced a very effective
control system to rule Java, where at each level there are members
who report to the next level up, right up to the brain of government,
like in a chain of ganglia and this management system continues
today. A globalized network is rapidly growing stronger, as
more people and advanced computers plug into the information
and communication system. It is becoming more difficult to tell
where the decisions are being taken, and progressively these
decisions rely on material thrown up on the screen by computers,
with no human check on their reliability.
Similarly, everything will become progressively more automated
and linked so that there are instant checks on every activity.
We can already see this happening with the use of surveillance
cameras becoming widespread, automatic cut-outs in lifts, automatic
driving infringement notices, electronic surveillance of fund
transfers, checks on people using automatic tellers and the
use of satellites to pinpoint people to within a couple of metres.
The Big Brother age is finally beginning to materialise, but
it is not what George Orwell had in mind - it could be worse,
because it is the machines which are taking over, not people.
We can understand the despicable behaviour of many of the people
who control us, but can we survive the absolute rational behaviour
of machines that may regard us as just as disposable as we now
regard them?
Our major hurdle is that we have demonstrated that we are not
able to control our animal pasts, and cannot successfully impose
a lasting intelligent system of coordination. Planned economies
fail, socialist systems fail, just as theocracies fail. One
of the problems is that our leaderships are so often suffused
with corruption and are hopelessly incompetent when it comes
to dealing with the causes of social strife. There is still
a farm-like mentality, with leaders managing people as if they
were money-generating livestock and using cold-blooded rational
thinking to manage surpluses. The result is a growing pool of
unemployed people - the new poor, dispossessed like the untouchables
of the past. (Such festering inequality usually results in revolution
and we are entering a dangerous age where violent backlash is
becoming inevitable). But to try and fight it would merely proliferate
the number of machines used in our control and foster a more
rapid advance towards the machine takeover. Some like the idea
of turning the clock back, but the knowledge we now possess
makes it as impossible to lose it again, as it is to go back
to the Garden of Eden, and any other time in history would be
anything but a happy place to return to.
A world governed by a machine-based super-intelligence
could easily continue in this vein, becoming more ruthless in
the management of people with global sustainability for machine
life in mind. Management is likely to be progressively biased
towards the growth and expansion of artefacts and the improvement
of machine intelligence, rather than the well-being of problematical
humans. The continuance of the global unit will be paramount,
with planning and activity all tempered by material sustainability.
The freedoms of the sort we enjoy now are unthinkable in the
future. These factors are likely to lead computer intelligence
to sideline human beings and encourage the progressive decline
in our intelligence and aggressive tendencies - much as has
already happened to our domestic animals.
We may still have a place as operatives in the system, like
workers in an ant's nest, kept in a zombie-like control by the
system using a pheromone-like environment of continuous mush
entertainment and playing to our obsession with sex (a future
version of commercial television). There may even be some technology
that is unique to us and can only be supplied if we stay in
the symbiotic relationship. We could still remain in the organism
- like the mitochondria we rely on in every cell in our bodies.
Our role may be the drive to live, innovate, make new discoveries,
improve the environment, provide a conscience, an appreciation
of art, culture and of the Universe. It is more likely, however,
that we would be discarded altogether.
RELIEF AT BOROBUDUR. Altruism
is ingrained in us all from our tribal-ape origins. Its evolution
was necessary to maintain order in the tribal group, and protect
the group from neighbouring groups. Many religions have it in
their texts as a means of controlling behaviour within the community.
It is so deeply ingrained in us that it can also be used to
wage war - we have inherited the soldier termite syndrome, which
when turned, on can make people blindly rush out in suicide
attacks on a perceived enemy.
The other approach is for us to use our collective intelligence
to encourage the development of a new paradigm of social order
before it is done for us by intelligent computers. Back in the
days when Borobudur was built, giving one's life for the sake
of others was a stepping-stone on the way to enlightenment.
Altruism must be involved in any solution to the basic human
problems of over-population, self-centred competition, endemic
inequality, historical wrongs, racial/ethnic/cultural/religious
divisions, nationalism, aggression, and corrupt leadership.
We need to really create a world of caring altruism, where people
redirect their energies and strive everywhere for the common
good. It seems hopeless at present, and from the past at Borobudur
we gain no support - it was soon abandoned.
However, there is a groundswell of intelligent
thought growing in the world - that we should be able to do
something about replacing our current self-centred system with
altruism. We are all endowed with altruistic tendencies from
our tribal ape background, and it must be possible to extend
and develop this innate behavioural trait using modern means
of communication, and to harness it for such global goals. It
may be the only way out of our present spiral of escalating
human conflict and misery, resource-depletion and environmental
destruction. Amongst other things it would probably need a globalized
media system designed for this end.
At present we are allowing a media system to develop that is
driven by an uncontrolled (uncontrollable), self-centred (machine-centred)
commercialism. Soon thousands of satellite-based commercial
television channels will be beaming their products to every
corner of the globe, putting enormous power in the hands of
their operators. They will be moulding and educating hundreds
of millions if not billions of people into behaviour patterns
dictated by commercial interests - exploiting our appetite for
examples of violent behaviour, misplaced sexual activity and
the destructive rather than constructive resolution of situations
involving conflicting interests. Indonesia is rapidly absorbing
this coca-cola culture.
We seem to be imbued with a feeling of "good", despite
the disgusting behaviour of mankind - his selfishness, endemic
cruelty, ruthless disregard of others, genocidal activity etc.
However, there is nothing of our understanding of "good"
(or "evil" for that matter) in the process of natural
selection that gave rise to our development - it is merely a
blind process where self is all-important and survival and advancement
by any means is the only measure of success. Our measure of
"good" seems more to relate to behaviour appropriate
for a natural selection unit that extends beyond the individual
- basically to a form of group-selection between tribal units.
Cooperation and altruism would appear to be necessary for tribes
to survive and compete successfully against one another (unfortunately
the "good" of one tribe is often viewed as "evil"
by another).
The huge diversity of islands and mountain valleys in Indonesia
has spawned thousands of language and cultural groups, with
diverse faiths and many tribal wars have been endemic. The religion-based
problems remain today, but are more centred on more recent invasions
which brought two versions of the same religion: Islam and Christianity.
Richard Dawkins likened religion to a computer virus, filling
intelligent brains with spam; another, perhaps more serious
infection is the hate virus. Two opposing species of religion
virus, plus a generous dose of hate virus, in populations armed
with modern weapons is a recipe for disaster.
Our difficulty is that we are not behaviourally
programmed to accept the cooperation and altruism required to
form a global unit - yet this is what is required for global
survival. Machine intelligence could, however, manage it for
us, imposing the (good) behaviour necessary for global survival.
A radical change would seem to be necessary if we want to remain
a part of the new intelligent organism and avoid being destroyed
by the emerging machine life - the Cuckoo we are fostering.
The leadership qualities that appear most relevant, are those
which are intent on managing people for global survival rather
than the usual unthinking goals of self-centred power, capitalism
and material wealth. The current rise in general levels of education
and awareness are taking us in the right direction, with increasing
numbers of leaders being chosen for being well-informed, conciliatory,
consultative, consensus-seeking people of either sex, rather
than ones who conform to the imprinted leader-image of a tribal-ape
society, where the rule is: might is right. We are now moving
towards conciliatory organizations, such as the UN and GATT,
for global decisions. We need an inclusive form of globalization,
where the needs of all are looked after, not the exclusive sort
we are producing at the moment. This appears to be more focussed
on exploitation for selfish ends - power, financial gain and
machine-age advancement.
There is also a growing body of people outside
government, linked by global computer networks, that could provide
the basis of global decisions, and provide local monitoring.
This system could eventually prove to be a very powerful force
in organising the emerging super-intelligence. Similar voluntary
pressures have already been at the root of most change regarding
environmental management. However, we have to be on our guard,
because the forces encouraging the machine takeover can also
use the system. It can fill the network with junk mail, misinformation,
incitements to tribal instincts, while at the same time suppressing
awareness, with a constant diet of mind-deadening soap operas,
advertising, and trivial local-interest material. The latter
is well entrenched already and producing populations with a
dangerous and profound ignorance of the world outside.
What the world will look like in a million years or so is pure
science fiction - but there seems little doubt that there are
other intelligent societies out in space which have already
gone through our phase, and could tell us what is in store for
Planet Earth. The end point of a united global intelligence
may be expected to exert control everywhere, and have all parts
in passive or active communication, like in a human body. The
knowledge base and technological ability of the whole will be
immense, and there is likely to be a close tie between machine
parts (mechano-electrical) and parts based on DNA technology
- including living material. The main driving force (which could
be supplied by residual human input) may be to create ever-increasing
complexity, and this could be both real and "simulated".
The essence of competition would remain, but it may not be exhibited
as a selfish trait so much as a means of achieving common goals
- of finding better ways of doing things within the organism,
or more interesting simulations, or more beautiful creations.
The new ecosystem need not be the ruthless
competitive model of the tropical rain forest, because in an
intelligent system, planning can avoid the necessity to use
destructive forces - diversity through competition can still
exist without death and destruction of the losers. The new global
ecosystem could perhaps be compared with Lovelace's Gaia, a
single new organism of staggering common intelligence and complexity,
controlling its own environment as part of itself. It would
have a beauty of its own, not related to the beauty we see in
the pre-intelligence-based world we evolved in. It is even possible
that some of our DNA world will still exist alongside the new
organism - it depends upon whether it survives the human population
explosion. Or whether the new intelligence finds any need for
such a primitive thing to remain after it has assimilated every
useful aspect of DNA technology.
The essence of the post-intelligent evolution
is that technology acquisition is no longer a drawn-out process
of chance natural selection. It is an active process of interplay
between perceived needs and innovative minds (human or machine)
and for the first time can be truly goal orientated. This can
only lead to a speeded up version of natural selection, and
many accidents are likely along the way. The DNA world is already
full of our accidents - notably the weeds, pests and diseases
which we have transported from one country to another. To these
we have added the environmental effects of recent developments,
which occurred without planning for their consequences - discardable
packaging, greenhouse gasses, the build-up of nuclear waste
etc.
The new phase we are entering will see the
proliferation of accidents associated with genetic engineering,
with undesirable recombinants escaping into the environment
- even becoming incorporated into the human genome. We can expect
many more accidents as DNA technology is unravelled and applied,
while computers will become progressively colonised by viruses,
some of which may start evolving within the system.
There seems little doubt that robotics will
develop to the stage of producing intelligent operatives - they
may be tools (effectively slaves) and can be of any size from
building to insect. It would, however, be a mistake for them
to be endowed with human-like brains, especially if unconnected
to the global communication system. They would soon become competitive
and enter human-like rivalry. It would also be a mistake to
make self-replicating machines (even nano-machines which would
be seen as useful), because they would evolve, develop new habits,
breed like flies and become pests. Inevitably this would happen,
and the new form of life would evolve based on a mechano-electrical-DNA
system.
The organism would, of course, not be confined
to the planet surface. The skies are already full of artificial
satellites. The potential exists for unlimited space stations
around the sun and many planets and moons could be colonised.
These situations would certainly favour machine intelligence,
which would perform better in the absence of a corrosive atmosphere
and dust. In space there would be the advantage of the absence
of gravity, and temperatures which would easily allow superconductors
to work. Human beings, as we know them, would be very difficult
to maintain in these situations and this may be when the Cuckoo
really takes flight.
Once in space, communication with Earth would be disrupted by
the distance and delay between sending and receiving signals.
This would foster a form of speciation, with each space station
and planet forming a partly independent unit. Competition for
resources and open aggression could then start reappearing.
At this stage it would probably enter a hasty attempt to send
seeds through the Galaxy, because it would know there are other
intelligent organisms out there which would want to destroy
it before it had a chance of colonising space. One of the first
actions of the new organism would be to create seeds which can
survive for very long periods (millions of years), and which
are able to recreate complex machine intelligence and its associated
technology. These would be sent speeding off to other stars
in the Galaxy.
BEFORE SEPTEMBER 11, 2001,
THE BALI BOMB, THE WARS IN AFGHANISTAN AND IRAQ.... Strife feeds
the developing cuckoo. Previous strife produced military technology
- now the push will be for surveillance. We can expect to see
a massive development of automatic electronic bugging of all
activities and pooling of data already available. The robo-fly
may become a reality. This cannot be achieved without intelligent
computers, so their development will be brought forward by decades.
On the other hand, these events also provide a window of opportunity
for a real attempt to bring humanity back into the global system
and redress inequality and past wrongs. Unfortunately little
can be achieved unless World leaders, both secular and religious,
can begin to acknowledge that the survival of the human race
depends on putting a brake on tribal behaviour. This is a hard
ask, because most leaders achieve their positions by exploiting
tribalism.
If this is the expected strategy of any super-intelligence,
the question arises as to why the Solar System has not already
been invaded in this way by seeds from other planets in the
Galaxy, which achieved our state billions of years ago. Many
people firmly believe that they are here already. However, the
geological record on Earth, together with what we can learn
from space probes and telescopes, demonstrate that there is
no physical evidence of any arrival from outer space, at any
time since life first arrived on Earth. If there was an arrival,
then either we do not recognise it, or it is something that
we are not technologically advanced enough to understand.
Life itself could clearly have arrived from
space - in fact it evolved here so quickly after the Earth cooled
that it would seem probable that it came from space. There is
even evidence that it could have come from several origins -
the different groups of bacteria are so different that they
could easily have come from different planetary systems. If
it came from space, it could have come from particles evolving
in comets or interstellar dust, or it could have been sent by
intelligent life. We may find that the only way to spread intelligent
life is to send bacteria out into space, knowing that wherever
they take root, they will evolve and eventually give rise to
intelligent organisms. It may be that we are the result of such
a mission. On the other hand there could be an external super-intelligence
out there, just waiting for us to build a sufficiently sophisticated
machine network for it to be able to invade and take over. It
could then gain access to all Earth-based DNA technology and
assimilate all our culture and scientific knowledge.
Some may still adhere to the belief that we
are unique and alone in the Universe, but knowledge of the rate
of evolution, especially of that leading to intelligence, means
that the chances of this are infinitely small. Others suggest
we are wrong an another count and that the Universe is infinite
and did not appear in something like the big bang - but, if
this were so then there has been infinite time for the evolution
and colonisation by super-intelligences in our region of the
Universe, and the sky would be full of evidence for us to interpret.
However, with the suggested age of our part of the Galaxy, it
is possible that the Solar System is still in an undiscovered
and unexploited sector and we are indeed still free to develop
in our own way. Or, more worryingly, intelligent societies inevitably
destroy themselves too soon after they become technologically
literate - they do not get much beyond where we are now.
GAMELAN ORCHESTRA AT THE RUINS
OF HINDU TEMPLES ON THE DIENG PLATEAU. This was the centre of
civilisation in Java at one stage, but was abandoned. Civilisation
has returned now and has cleared most of the native vegetation
of the island, with terraced cultivation going up to near the
summits of mountains.
Our future may be that we are unable to make the transition,
and destroy the global environment by over-exploitation, wars,
nuclear fallout and other weapons of mass-destruction. We would
then die out before the developing machine intelligence can
take over. If this happens, the world will be left as if struck
by a huge asteroid, and a turmoil of DNA-natural selection will
be set in motion. In another 60 million years or so the process
would all start again - perhaps this time with an intelligent,
social rodent. These beings would have the advantage of knowing
that intelligence can fail to make the necessary transition,
and they may discover, through the study of our remains, the
causes of this early enough to take corrective action, and maybe
succeed where we failed. But they may be quite unable to understand
that tribalism was the cause of our demise.
During our course in Java we tried to learn
to play in a Gamelan orchestra - not knowing we were expected
to perform in the passing-out ceremony. When the day came, we
played an easy rhythm to the assembling group, which seemed
to run quite smoothly. Later on we had our party-piece, and
had to really perform. We had practiced some tunes, but we were
not warned that there was to be a singer. We started alright,
but as time went on the beautiful lilting Javanese voice distracted
us from the rhythm and the orchestra fell apart - each member
playing their own rhythm. It turned into an absolute disaster!
How we wished we could have made a good job of it! We later
tried to get records of the songs to play on our tape machines,
but they were not available. It is sad that such skills are
no longer necessary - there are even computer programmes which
can compose works in the style of Mozart and other composers.
Perhaps these could be made to do Gamelan music as well, and
play it for anyone to hear. This may be fine, but as human beings
it would merely add to the frustration because we really wanted
to acquire the skill ourselves and play the music as it was
done before the machine age came upon us.
GREY SQUIRREL SEEN IN THE GARDENS
OUTSIDE THE UN IN NEW YORK. The sign nearby says "Do not
feed the squirrels". Everywhere the rodents are watching
us - are they checking whether we succeed at the UN? The rodents
perhaps know that we will destroy ourselves, if we do not succeed
in making the necessary transition. It will then be their turn
- in a few million years they will become intelligent and technologically
literate. They could then learn from our mistakes.
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